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Early trauma—defence—latency—outbreak of the neurosis—partial return of the repressed material: this was the formula we drew up for the development of a neurosis. Now I will invite the…
Contributor:
Sigmund Freud
Places:
London, United Kingdom
Date:
1939
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The Jewish people did not begin to philosophize because of an irresistible urge to do so. They received philosophy from outside sources, and the history of Jewish philosophy is a history of the…
Contributor:
Julius Guttmann
Places:
Berlin, Weimar Republic (Berlin, Germany)
Date:
1933
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In the new religious revival, the theologians and philosophers have it easy; they can battle about the nature of revelation endlessly in the pages of Commentary. Parents and householders, on the other…
Contributor:
Ruth Gay
Places:
New York, United States of America
Date:
1951
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I am convinced that the problems implicit in “death of God” theology concern Judaism as much as Christianity. Technically death-of-God theology reflects the Christian tradition of the passion of the…
Contributor:
Richard L. Rubenstein
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Date:
1966
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What is Judaism if not an ethical monotheism? The answer is that it is not an “ism” at all, despite the last syllable in its name. It is a living soul or consciousness; it is the soul or consciousness…
Contributor:
Mordecai M. Kaplan
Places:
New York City, United States of America (New York, United States of America)
Date:
1915
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[ . . . ] Immanuel Kant once wrote: “The true [moral] service of God is . . . invisible, i.e., it is the service of the heart, in spirit and in truth, and it may consist . . . only of intention.” Thi…
Contributor:
Eliezer Berkovits
Places:
Chicago, United States of America
Date:
1959
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It is not the plan of this essay to discuss the millennium-old problem of faith and reason. I want instead to focus attention on a human-life situation in which the man of faith as an individual…
Contributor:
Joseph B. Soloveitchik
Places:
New York, United States of America
Date:
1965