Responsum: On Arranging for an Eruv

Isaiah Bassan

1720

With God’s Help.

From one generation to the next, our ancestors have removed obstacles from the path of the people so that they not unwittingly stumble into sin [Isa 57:14], particularly [with respect to] those prohibitions relating to the Sabbath. Because many simpletons carelessly remove and bring in possessions from the ghetto to the outside and from the outside to the ghetto, against the words of our sages, the honorable Shemariah Conian, one of the memunim [“appointed ones”—Ed.], and the honorable Samuel Katz Cantarini, one of the parnasim, saw it good and efficacious to establish an eruv as had been done in other communities in Italy, such as those in Mantua and Reggio, in order to permit [people] to carry items in and out [of the ghetto] without unintentional iniquity.

Because the eruv cannot be constructed from outside the ghetto to within the ghetto or from within the ghetto outwards except with permission from the Minister of the Treasury, as is well-known in our law, they went before the honorable camerlengo, Signore Giacomo Contarini, and informed him of the content of the request. He graciously heeded their voice and granted the necessary permission according to the law. Although it may be a common assumption among the masses that such an eruv would necessitate having the keys of the city handed over for a short time, this is a total error, as known to erudite individuals. Therefore, we did not need to do so at all. So the rabbi Judah Briel of Mantua wrote to our rabbi [Isaiah Bassan], and these are his words: “people can only dream about having the keys to the city handed over. The custom to establish an eruv began in my day, while the leader of our community was Rabbi Moses Zacut (of blessed memory), and there was no other activity except to give one ducat to his Excellency the Duke, and also, afterwards, [to provide] officials of his Honor the Emperor with coffee and chocolate.” These were the words of the aforementioned rabbi.

And so, we also gave the honorable camerlengo mentioned above a pair of silk stockings, and he gave us consent for a 50-year period to establish the eruv in the synagogue according to the law. And with this, [people have] permission to carry out and bring in, from the ghetto to the outside and therefrom to the ghetto, and to carry things throughout the entire city—except for the Castello, which we left forbidden according to the law and the enactment of our sages. And so it was on Friday, the eve of the Fast of Atonement, 5481 since the creation of the world.

Translated by
David
Sclar
.

Notes

Words in brackets appear in the original translation, unless added by the editor.

Credits

The Jewish Community of Padua (Isaiah Bassan), “With God’s Help,” trans. David Sclar, in David Sclar, “An Exercise in Civic Kabbalah: The Establishment of an Eruv and Its Socio-religious Context in 18th-Century Padua,” Jewish Studies Quarterly, vol. 24, no 1 (2017), p. 64. Used with permission of the translator.

Published in: The Posen Library of Jewish Culture and Civilization, vol. 5.

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