Book of Theodicy (Commentary on Job)

Introduction

He opened by saying: Blessed be the Lord, God of Israel, eternal before all things that begin, everlasting beyond all things that end, Creator and Originator, who sets our term and will restore us, to whom praise and thanksgiving are due for His universal grace and all-encompassing beneficence. [ . . . ]

Plainly, His bringing creation…

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Like other medieval authors, Se‘adya saw in the book of Job a philosophical discourse on human suffering, in particular on the suffering of the innocent, a theological concern for Jews, Christians, and Muslims alike. In Se‘adya’s reading, the suffering of Job was inflicted by God as a trial, to publicize Job’s righteousness in clinging to his faith in the face of physical affliction. Considering that Christian dogma claimed that the Jews were exiled from their land as a punishment for rejecting the divinity of Jesus, it has been suggested that Se‘adya’s position can be understood as a polemical defense of the Jewish people, symbolized here by the figure of the innocent Job and his enduring adherence to his faith. To accompany his commentary, Se‘adya also translated the book of Job into Judeo-Arabic.

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