Josephus on Herod’s Assassination of John the Baptist

To some of the Jews, it appeared as if the army of Herod had been destroyed by God, quite justifiably as retribution for what Herod did to John, the one called the baptist. For Herod had murdered him, a good man, who used to exhort the Jews to practice virtue, in terms of both piety toward God and righteousness toward one another, thereby coming together for baptism. For in this way the immersion would be acceptable to Him, if they made use of it not for the remission of some sins [only] but for the purification of the body, inasmuch as the soul was thoroughly purified beforehand by righteousness. Now when others gathered together in crowds around him—for they were strongly moved by the hearing of his words—Herod, who feared lest the great influence John exerted over the people might put it into his power and inclination to incite a rebellion—for they appeared ready to do anything at the advice of that man—thought it best, by putting him to death, to prevent any mischief he might cause and not bring himself into difficulties by sparing a man who might make him regret it when it would be too late. So he was sent as a prisoner, under the suspicion of Herod, to Machaerus, the stronghold previously mentioned, and was executed there. Now the Jews held the opinion that the destruction of this army was sent as a punishment upon Herod and a mark of God’s displeasure with him.

Translated by William Whiston, adapted by Aaron Samuels.

Published in: The Posen Library of Jewish Culture and Civilization, vol. 2: Emerging Judaism.

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Josephus’ account of the killing of John the Baptist by Herod Antipas (r. 4 BCE–39 CE) is a digression from his larger account of the history of the Herodian dynasty. Josephus articulates a popular Jewish explanation for Herod Antipas’ defeat at the hands of the Nabateans, namely that it was a punishment for his having John the Baptist killed. Josephus’ presentation of John as a teacher of ethics is designed to appeal to his Roman audience and attributes John’s killing to Herod’s fear that John might use his great influence over the people to incite a rebellion. An alternative explanation for Herod’s having John killed is found in the Gospels of Mark, Matthew, and Luke.

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