Lecture on the Elementary School

The speaker brings examples and proofs from other nations, like Switzerland, Belgium, and even different states in Germany, where the spoken language is radically different from the official state language. There is no room for compromise: that would be a sign of weakness and a lack of faith in our strength. It is the desire of the Jewish people to free themselves from [the burden of] their exile—and yet people come and weigh down that burden even further. The soul of the child desires repair and harmony. First, we must recognize [our principle] that the school is united. It is a school that would equally serve the needs of children from every social class, for all Jews. We must also abolish the separation of our schools by gender which has been the rule up until now, even in the ope schools.1 We must remove this shame from ourselves; the Hebrew mother is our safeguard and our hope. Were the education we offer our daughters different, perhaps the terrible language tragedy would not exist. We already have a “charter” for the Hebrew language—it is the Bible. (Applause).

Translated by
Shalom
Berger
.

Notes

[The OPE (Society for the Promotion of Culture Among the Jews of Russia, known in Hebrew as mefitsim) oversaw a network of schools that provided Jewish children modern European style educations rather than heder educations.—Eds.]

Credits

Noah Pines, “Hartsa’at mar N. Pines ‘al bet-ha-sefer ha-‘amami” [Lecture on the Elementary School], Ha-‘am, no. 17 (May 18, 1917): p. 13.

Published in: The Posen Library of Jewish Culture and Civilization, vol. 7.

Engage with this Source

This is a summary published in Ha-Am No. 17 (May 18, 1917) of a lecture given by Noah Pines at the founding conference of Tarbut, an organization that sought to make Hebrew the language of Jewish culture, education, and daily life in the diaspora. This was the conference referred to in the planning letter from Shoshana Persits to Bialik. Growing out of the already established Ḥoveve Sfat ’Ever (Lovers of Hebrew) society, Tarbut created several hundred modern Hebrew elementary schools, dozens of Hebrew high schools, organized Hebrew pedagogy, and helped support and develop Hebrew literature and children’s literature first in Russia and Ukraine after the February 1917 Revolution and then in interwar Poland, Lithuania, and elsewhere in Eastern Europe.

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