Leviathan
Saul Ascher
1792
Book II, Chapter 1: The Purpose of Judaism
Having laid out for the reader my thoughts about religion, revelation, and faith/belief, their manifold aim and their various components, I now consider myself competent to apply all this to Judaism.
First, I pose this question: What is the real purpose of Judaism? We view Judaism as something [of the]…
Related Guide
Haskalah and Pedagogy
The first maskilim ransacked both Jewish and European tradition to find new platforms for creating and transmitting the Jewish cultural ideals they conceived. Jews enlisted diverse literary genres to call for social, educational, and economic change.
Creator Bio
Saul Ascher
Born Saul ben Anschel Jaffe in Berlin, Saul Ascher was an author, translator, editor, publisher, and philosopher. He sought social and civil reform for Jews, and fought against antisemitism; one of his works was burned in 1817 at a festival in Wartburg. Ascher was connected to other Haskalah figures, such as Solomon Maimon and Eduard Gans, and in secular thinking he followed the philosophy of Kant, vociferously rejecting the ideas of Fichte. Ascher’s Leviathan, oder über Religion in Rücksicht des Judentums argues that Judaism’s uniqueness comes from Maimonides’ Thirteen Articles of Faith rather than from ritual commandments.