In the Lion’s Throat

In the days of R. Joshua ben Ḥananiah, the wicked empire [i.e., Rome] decreed that the Temple should be built. Pappas and Lulianus set up tables from Akko to Antioch and provided for those coming from the diaspora [to Jerusalem] gold, silver, and all their needs. The Samaritans went [to the emperor] and said, Let the king know now that, if this city be built, and the walls finished, they will not pay tribute, impost, or toll (Ezra 4:13). Tribute—this refers to the land tax. Impost—this refers to a gold and silver tax. Toll—this refers to a crop tax. [The Roman emperor] said, “What can I do, I have [already] decreed [that the Temple be built]!” [The Samaritans] said to him, “Send [a message] and say to [the Jews] that they should move [the construction site of the Temple] from its place [to a different location] or add five handbreadths to its size or reduce its size by five handbreadths, and they will retract [from building] it of their own accord.”

A crowd [of Jews] gathered together in the valley of Beth Rimon [in the lower Galilee]. When the decree arrived, they burst out crying. They wanted to rebel against the [Roman] Empire. [The sages] said, “Let one wise person go and calm the community.” They said, “Let R. Joshua ben Ḥananiah go, because he is an advocate of the law.” [R. Joshua] came [to the crowd] and lectured, “A lion tears up its prey, and a bone gets stuck in its throat. He [the lion] says, ‘Whoever comes and removes it, I will reward him.’ A certain Egyptian bird with a long beak came and put its beak [in the lion’s mouth] and took it out. [The bird] said to him, ‘Give me my reward.’ He responded, ‘Go and tell [others] that you entered the mouth of the lion in peace and came out in peace.’ Thus, let it be enough for us that this nation [of Rome] came in peace and left in peace, [and let us not rebel against them for preventing us from rebuilding the Temple].”

Translated byMatthew Goldstone.

Published in: The Posen Library of Jewish Culture and Civilization, vol. 2: Emerging Judaism.

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It is not known what, if any, historical event underlies this midrash, which appears only here in all of rabbinic literature. It refers to a Roman ruler (perhaps the emperor Hadrian, r. 117–138 CE) giving and then soon rescinding permission to rebuild the Temple in Jerusalem. In the midrash here, Joshua ben Ḥananiah is appointed by the sages to convince the Jews not to rebel against Rome in protest. For a related story, see “The Story of Trajan, Lulianus, and Pappas.”

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