Report on Isfahan’s Jews: Hardship and Resilience in Qajar Iran
The Jewish Community of Isfahan
1888
In response to questions put by the correspondent of the journal Der Israelit of Mayence1 to the (Chief) Rabbi of the Jewish community of Isfahan concerning the situation of that community, the (Chief) Rabbi of Isfahan has, among his other words, replied as follows:
The community has twelve synagogues, one of which serves as a house of learning for…
In this article from a weekly journal read by Orthodox Jews in Germany, a correspondent reports on his conversation with the chief rabbi of Isfahan, Iran. The rabbi recounted the poverty and threats of violence endured by the Jews of Isfahan, who date their community’s existence back to the days of the Babylonian exile in the sixth century BCE. For much of their history, Isfahan and its Jewish community prospered, though under the Qajar dynasty (1780s–1925), the Jews of Isfahan endured persecution, violence, and poverty. The description notes the impoverished conditions and abuse that Isfahan’s Jews endure, but at the same time includes a request relating to the governor of the province.
How would you characterize the Jewish community of Isfahan at the time of the report? Is there anything you can infer from the report about the community’s prior conditions?
What does this report tell us about the relationship between MENA Jews and European Jews?
What conclusions might one draw about relations between Jews and Muslims in Isfahan at the time?
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The Jewish Community of Isfahan
The Jewish community of Isfahan traces its roots to the Babylonian exile of Jerusalem in the sixth century BCE, when a village called Yahudiya was established near the crossroads of Persia’s east-west and north-south trade routes. The village merged with other nearby villages to become Isfahan in the eleventh century CE. The Jewish community prospered in the city, which was a center of trade along the Silk Road, becoming a major seat of Persian Jewish culture and learning. Jews in Isfahan used a distinct dialect of Judeo-Persian, known as Judeo-Isfahani. The community experienced periods of peace and tolerance and periods of religious persecution. During the Qajar period (1780s–1925), the community was subjected to pogroms, public humiliation, professional restrictions, and widespread impoverishment. Conditions improved during the Pahlavi period (1925–1979), although many of the city’s Jews moved to Tehran in search of economic opportunity. Emigration from Iran after the 1979 Iranian Revolution further diminished Isfahan’s Jewish population.