Yehouda Shenhav and the Idea of the Arab Jew in Israel
Yehouda Shenhav
2003
Some time ago, as I sat down to work in a Tel Aviv café in the area where I live, an elderly man suddenly approached me. “You are the son of Eliahu Shaharabani, of blessed memory,” he said, half stating a fact, half asking. I looked at the man standing in front of me. I had never seen him before. He was handsome, about seventy years old, and spoke…
From the late 1980s through to the present day, some Israeli intellectuals have been rethinking Middle Eastern and North African Jewish history and identity, questioning even the term “Mizrahi.” Figures like Yehuda Shenhav, Sami Shalom Chetrit, Avi Shlaim, Ariella Azoulay, and Ella Shohat—whose 1988 essay “Sephardim in Israel” was groundbreaking—each individually challenged the Zionist divide between Jews and Arabs and reclaimed an “Arab Jewish” identity. In this excerpt from his 2006 book The Arab Jews: A Postcolonial Reading of Nationalism, Religion, and Ethnicity, Shenhav reflects on his Iraqi Jewish family and the contradictions of Arab Jewish identity in Israel.
What contradictions and ironies does Shenhav see in the life of his father?
Shenhav contends that, on the one hand, Israel “wants to strip its Arab Jews—citizens of Israel known also as Mizrahim—of their Arabness, while on the other, it implores some of them (like my father and his friends) to go on living as Arabs by license.” Does this seem accurate to you? Why or why not?
Why do you think Shenhav titled his book The Arab Jews: A Postcolonial Reading of Nationalism, Religion, and Ethnicity?
Creator Bio
Yehouda Shenhav
Born in Beersheva, Yehouda Shenhav is a professor of anthropology and sociology at Tel Aviv University. Shenhav has written about social justice, class equality, and post-colonialism. He is a founder of the Mizrachi Democratic Rainbow Coalition, and since 2000 has been editor of the journal Teoryah uvikoret (Theory and Criticism). Shenhav is a recipient of the Elon Prize.