Rabbinic Constructions of the Past: Alexander the Great

3rd–6th Centuries
Ancient mosaic depicting a warrior in ornate armor, holding a spear, riding a horse into battle. The warrior has wavy hair and a determined expression and is surrounded by other soldiers. The background is partially damaged.
Tooltip info icon

The Persians conquered Babylon in 539 BCE and ruled the Near East until the rise of the Macedonian king Alexander the Great. Alexander waged a series of successful campaigns against the Persians from 333 BCE, when he defeated King Darius III at Issus, to 331 BCE. Like the Persians before him, Alexander fortified local institutions and divided his kingdom into provinces called satrapies, which his generals governed. At the same time, Alexander and his successors bolstered his kingdom through the dissemination of Greek language and culture.

Some of the rabbinic texts about Alexander the Great describe his interactions with the Jewish community and include motifs that appear in Josephus’ writings, including an encounter between Alexander and the high priest and a conflict between Samaritans and Jews (see “Alexander and the Jews”), although the historicity of Josephus’ account is dubious. Others convey legendary traditions about Alexander’s encounters with inhabitants of and peregrinations to distant lands in a quest for knowledge. Such fantastical stories about Alexander’s life circulated throughout the Near East, as well as in India and China.

Related Primary Sources

Primary Source

Alexander the Great and Simeon the Just

Public Access
Text
The hare: this refers to Greece; because it chews [lit., raises up] its cud (Leviticus 11:6): for it raises up righteous individuals. Alexander the Macedonian, when he saw Simeon the Just, rose up on…

Primary Source

Alexander Bows to the High Priest

Public Access
Text
On the twenty-fifth day of [the month of Tevet], [known as] the day of Mount Gerizim [on which it is forbidden to eulogize], on that day the Samaritans asked Alexander the Macedonian [for permission]…

Primary Source

Alexander Tries to Enter the Jerusalem Temple

Public Access
Text
[Alexander the Macedonian] desired to go up to Jerusalem. The Samaritans said to him, “Beware, for they will not let you enter their holy of holies.” When Geviah the son of Kosem discovered this, he…

Primary Source

Ten Questions of Alexander to the Sages of the South

Public Access
Text
Alexander the Macedonian asked ten questions of the sages of the south. He said to them, “Which is greater, the distance between heaven and earth or between east and west?” [The sages from the south]…

Primary Source

Alexander’s Ascent into the Air

Public Access
Text
The sages say: The only [idolatrous image] that is forbidden is one which has a staff, or a bird, or a sphere in its hand. “A staff”: with which it suppresses the world; “a bird”: My hand has found…

Primary Source

Alexander in Daniel’s Vision

Public Access
Text
And the rough he-goat is the king of Greece; and the great horn that is between his eyes is the first king. . . . And a mighty king shall stand up. . . . And when he shall stand up, his kingdom shall…