Mishnah Ketubbot

10. There are three lands with regard to marriage: Judaea, Transjordan, and the Galilee.

We do not require [a spouse to move] from a village to a village or from a town to a town. But within the same land, we require [a spouse to move] from a village to a village and from a town to a town, but not from a village to a town or from a town to a village. We require [a spouse to move] from a bad location to a good location but not from a good location to a bad location. Rabban Simeon ben Gamaliel says, not even from a bad location to a good location, because [the change to a] good location is trying.

11. All bring [their household] to [live in] the land of Israel, and none [force them] to leave. All bring [their household] to [live in] Jerusalem, and none [force them] to leave—whether women or slaves.

How so? If he married a woman in the land of Israel and divorced her in the land of Israel, he gives her the currency of the land of Israel [i.e., the value of her ketubah].

If he married a woman in the land of Israel and divorced her in Cappadocia, he gives her the currency of the land of Israel.

If he married a woman in Cappadocia and divorced her in the land of Israel, he gives her the currency of the land of Israel. Rabban Simeon ben Gamaliel says: The currency of Cappadocia.

If he married a woman in Cappadocia and divorced her in Cappadocia, he gives her the currency of Cappadocia.

Translated by Christine Hayes.

Published in: The Posen Library of Jewish Culture and Civilization, vol. 2: Emerging Judaism.

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There were important limits on a husband’s rights over his wife, particularly as these might stand in conflict with important religious values. Thus, m. Ketubbot 13:11 indicates that a husband cannot force his wife and other household members to emigrate from the land of Israel or prevent them from immigrating to the land of Israel.

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