The Mishnah on the Purity of Skin Afflictions of Non-Jews
m. Nega‘im 3:1
All can be rendered ritually impure by skin afflictions, except for a gentile and a resident alien.
m. Nega‘im 7:1
The following bright skin spots are ritually pure: those that existed before the Torah was given and those of a gentile at the time of conversion.
Translated by Christine Hayes.
Published in: The Posen Library of Jewish Culture and Civilization, vol. 2: Emerging Judaism.
You may also like
Sifra on the Exemption of Non-Jews from Purity Restrictions
Sifra Tazri’a 1:1|Sifra Zavim 1:1
[Speak to the Israelite people thus . . .] (Leviticus 12:2), concerning the ritual impurity of parturients and menstruants]: Israelites are the subject of…
The Mishnah on Menstrual Purity and Offerings by Non-Jews
m. Niddah 7:3|m. Terumot 3:9
All blood stains [on women’s garments] that come from Rekem [biblical Kadesh Barnea] are levitically pure and R. Judah declares them impure because they are…
The Damascus Document on Separation from Non-Jews
Damascus Document 11:14–15; 12:6–11
[ . . . ] No-one ‹should stay› in a place close to gentiles on the sabbath. [ . . . ]
…
Permitted and Forbidden Interactions with Non-Jews
m. Avodah Zarah 1–4 (selections)
1:1. For three days prior to the festivals of gentiles it is prohibited: to do business with them, to lend objects to or borrow objects from them, to lend money to or borrow money from them, to repay…
The Bread, Oil, and Wine of Non-Jews
b. Shabbat 17b
R. Aḥa bar Adda said in the name of R. Isaac: They [the sages] prohibited their [idolaters’] bread because of their [idolaters’] oil, and their oil due to their wine.
“Their…
Marriage with Converts
y. Kiddushin 4:6, 66a
The daughter of a disqualified priestly male is always disqualified for [marriage within] the priesthood. The daughter of an Israelite who marries a desecrated woman is qualified for the priesthood…
Engage with this Source
Related Guide
Real and Imagined "Others" in Ancient Jewish Literature
4th Century BCE–6th Century CE
You may also like
Sifra on the Exemption of Non-Jews from Purity Restrictions
Sifra Tazri’a 1:1|Sifra Zavim 1:1
[Speak to the Israelite people thus . . .] (Leviticus 12:2), concerning the ritual impurity of parturients and menstruants]: Israelites are the subject of…
The Mishnah on Menstrual Purity and Offerings by Non-Jews
m. Niddah 7:3|m. Terumot 3:9
All blood stains [on women’s garments] that come from Rekem [biblical Kadesh Barnea] are levitically pure and R. Judah declares them impure because they are…
The Damascus Document on Separation from Non-Jews
Damascus Document 11:14–15; 12:6–11
[ . . . ] No-one ‹should stay› in a place close to gentiles on the sabbath. [ . . . ]
…
Permitted and Forbidden Interactions with Non-Jews
m. Avodah Zarah 1–4 (selections)
1:1. For three days prior to the festivals of gentiles it is prohibited: to do business with them, to lend objects to or borrow objects from them, to lend money to or borrow money from them, to repay…
The Bread, Oil, and Wine of Non-Jews
b. Shabbat 17b
R. Aḥa bar Adda said in the name of R. Isaac: They [the sages] prohibited their [idolaters’] bread because of their [idolaters’] oil, and their oil due to their wine.
“Their…
Marriage with Converts
y. Kiddushin 4:6, 66a
The daughter of a disqualified priestly male is always disqualified for [marriage within] the priesthood. The daughter of an Israelite who marries a desecrated woman is qualified for the priesthood…