In the Wake of the Destruction

In the aftermath of the destruction of the Temple, the idea of the Temple remained just as important among Jews as it had been when the Temple still stood. In early sources, such as 4 Ezra and 4 Baruch, there is a sense of intense emotional pain over the loss of the Temple. Later rabbinic sources relate to this pain and to resultant changes in ritual practice. The varying sources may be regarded as representing different ways of thinking about what it meant that the Temple was no longer and how God could have allowed it to be destroyed, even as God was held to be all-powerful and committed to the Jewish people. These are not merely responses to the destruction but ideological texts that make specific claims, including claims to the authority to offer perspectives on the destruction and God’s continuing relationship with Israel in its wake.

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Agony and Comfort

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In the thirtieth year after the destruction of the city, I was in Babylon—I, Salathiel, who am also called Ezra. I was troubled as I lay on…

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The Temple Vessels Are Buried

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And Jeremiah said, “Behold, Lord, we know now that you are delivering the city into the hands of its enemies, and they will carry the people…

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Mourning for Jerusalem

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Tosefta Sotah 15 guides Jews after 70 CE to mourn Jerusalem’s loss with moderation—preserving faith, life, and tradition beyond the Temple.

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A Change in Ritual

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1. When the Festival of the New Year fell on the Sabbath, they would blow [the shofar] in the Temple but not in the provinces. When the Temple was destroyed, Rabban Yoḥanan ben Zakkai decreed that…