The Brass Instrument
Abraham Ibn Ezra
Keli ha-neḥoshet, Introduction & Chapter 1
1146
The title of The Brass Instrument (Keli ha-neḥoshet) refers to the astrolabe, a tool used for astronomical measurements and calculations, thought to have been first invented around the second century BCE. An astrolabe is made up of a circular body, called the mater (mother), which holds removable plates that are engraved with a stereographic projection of the celestial sphere as it appears in the latitude where the astrolabe is to be used. Over the plates sits the rete (net), which indicates the positions of the stars and the ring of the ecliptic and can be rotated. Aside from calculating star positions, the astrolabe can also be used for observations, by sighting an object through the alidade. As Ibn Ezra acknowledges, knowledge of the astrolabe stemmed from Greek writings transmitted by Arabic scientists. He therefore sought to explain this instrument for a Hebrew-reading audience. Three Hebrew translations and one Latin one, which Abraham wrote with a student, survive to this day. The excerpts that follow are drawn from the beginning of the work.
Related Guide
Intellectual Culture in the Early Medieval World
Creator Bio
Abraham Ibn Ezra
Abraham ben Meir Ibn Ezra was a remarkably productive itinerant intellectual who contributed to an astonishing array of fields, including biblical exegesis, science, mathematics, grammar, astronomy, astrology, piyyut (liturgical poetry), and philosophy. Born in Toledo, in al-Andalus (Muslim Spain), in the first part of his life Ibn Ezra moved in elite circles, for the most part writing poetry, and enjoyed a close relationship with the poet and theologian Judah ha-Levi. Around the age of fifty, Ibn Ezra fled Almohad persecutions in his homeland and traveled to Italy, northern France, and England. Most of his scientific writings date to this period, including numerous works on astrology, number theory, and grammar. His biblical commentaries, which were concerned with the straightforward meaning of scripture but also incorporated philosophical and scientific insights, were enormously popular. In later centuries, they attracted many supercommentaries , namely, commentaries on his commentary
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