The Book of Nativities
Abraham Ibn Ezra
Sefer ha-moladot, Chapter 1 (selections)
1148
In the name of God, who knows the future, I begin to write the Book of Nativities
Chapter 1
Abraham the Spaniard said: Anyone who is versed in the science of the judgments of the zodiacal signs but is not acquainted with the supernal science will sometimes make erroneous [astrological] judgments, because he is not wary of matters that require…
The Book of Nativities (Sefer ha-moladot), which survives in both the original Hebrew and a medieval Latin translation, is based on the idea that the planetary configuration at the time of birth, called a natal horoscope or nativity, is an important factor in shaping a newborn’s character and life. In this work, drawing on Greek, Babylonian, and Arabic astrology, Ibn Ezra considers both the horoscope at the moment of birth and those for subsequent birthdays. Whatever the planetary configuration indicates, interpreting a horoscope has to take into consideration other relevant factors, such as the geographical origin of a people. The seven “climes” divided the inhabited part of the earth into sections according to latitude. Pointing out that “the collective prevails over the particular,” or, in other words, that the horoscope determines a newborn’s characteristics only relative to other predetermined factors, Ibn Ezra notes the constraints on Jewish success.
Related Guide
Intellectual Culture in the Early Medieval World
Creator Bio
Abraham Ibn Ezra
Abraham ben Meir Ibn Ezra was a remarkably productive itinerant intellectual who contributed to an astonishing array of fields, including biblical exegesis, science, mathematics, grammar, astronomy, astrology, piyyut (liturgical poetry), and philosophy. Born in Toledo, in al-Andalus (Muslim Spain), in the first part of his life Ibn Ezra moved in elite circles, for the most part writing poetry, and enjoyed a close relationship with the poet and theologian Judah ha-Levi. Around the age of fifty, Ibn Ezra fled Almohad persecutions in his homeland and traveled to Italy, northern France, and England. Most of his scientific writings date to this period, including numerous works on astrology, number theory, and grammar. His biblical commentaries, which were concerned with the straightforward meaning of scripture but also incorporated philosophical and scientific insights, were enormously popular. In later centuries, they attracted many supercommentaries , namely, commentaries on his commentary
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