Preaching, Teaching, and Study in the Early Synagogue

1st–6th Centuries
Restricted
Some content is unavailable to non-members, please log in or sign up for free for full access.

Preaching and Teaching

The synagogue had become a site of preaching and teaching no later than the first century CE. Teaching and instruction were important components of the Sabbath liturgy, following readings from scripture. Jesus taught in synagogues, as did Paul in order to bring Jews over to believe in Jesus as the Messiah (see also Jesus’ Teaching and Paul the Jew). Later rabbinic texts also testify to the synagogue as a place where rabbis taught community members and students. Many sources also associate the synagogue with schooling, in some cases referring explicitly to the use of the premises for educating children.

Synagogue and Study Hall

While synagogues and study halls are often mentioned together in rabbinic literature, the underlying implication is that these were two separate entities. In the archaeological record, some synagogues have adjoining benched rooms, which scholars speculate may have been classrooms or study halls. However, many do not have them, and while classes may have been held in the assembly hall, it is equally possible that those synagogue buildings were not used as schools.

Related Primary Sources

Primary Source

The New Testament on Preaching and Teaching in the Synagogue

Mark 6:1–2|Luke 4:14–15|Acts 14:1; 17:1–3, 16–18
Public Access
Text
He [Jesus] left that place and came to his hometown, and his disciples followed him. On the sabbath he began to teach in the synagogue, and many who heard him…

Primary Source

Preaching at Length

y. Sotah 1:4, 16d
Public Access
Text
R. Zebadiah, the son-in-law of R. Levi, reported the following happening: R. Meir used to preach in the synagogue of Hamata every Friday evening. There was a woman who used to hear him. Once, he…

Primary Source

Schools of Temperance and Justice

On the Embassy to Gaius 311–312
Restricted
Text
While I have a great abundance of evidence to show the wishes of your great-grandfather Augustus I will content myself with two examples. The first is a letter which he sent to the governors of the…

Primary Source

A Place to Study Virtue

On the Life of Moses 2.215–216
Restricted
Text
For it was customary on every day when opportunity offered, and pre-eminently on the seventh day, as I have explained above, to pursue the study of wisdom with the ruler expounding and instructing the…

Primary Source

The Palestinian Talmud on Education in the Synagogue

y. Horayot 2:5, 46c|y. Megillah 3:1, 73d
Public Access
Text
As R. Phineas said in the name of R. Hoshaiah: There were 480 synagogues in Jerusalem, each of which had a school and a Talmud study; [the school] for…

Primary Source

Genesis Rabbah on Children’s Study in the Synagogue

Genesis Rabbah 52:4
Public Access
Text
R. Ḥiyya bar Abba said: As I was passing before the synagogue of the Babylonians in Sepphoris, I heard children sitting and reading [scripture]: Abraham journeyed from there (Genesis 20:1). And I said…