The Medical Handbook

Aramaic

For a [sick] spleen: let one take seaweed [lit., lying (on the water); reading uncertain] and let one dry it in the shade, and let him [the patient] drink it two or three times per day in wine.

If not, let one take the spleen of a virgin kid and smear it on an oven, and let him [the healer] stand near it, and let him say, “Just as this one spleen is dried up, may that spleen of So-and-so1 dry up.”

And if not, let one smear it [the goat spleen] between the brick layers of a new house, and let him say accordingly [as in the previous recipe].

If not, let one search for a corpse of one who expired on the Sabbath, and let him take his hand and put it on his [the corpse’s] spleen and say, “Just like this hand dried up, may the spleen of So-and-so dry up.”

And if not, let one take fish roe and roast it in a forge and let him [the patient] eat it in water of a forge and let him drink from the water of a forge. As for a certain goat that was drinking from the water of a forge, when slaughtered, its spleen was not found.

And if not, let one open a vessel of wine for this purpose. R. Aḥa son of Rava spoke to R. Ashi: If one has a vessel of wine, he does not have to come before a master [i.e., an authority]. But he should be accustomed to morning bread, which is beneficial for the entire body.

Notes

[The generic names are specifically matronymic in the original text.—Trans.]

Published in: The Posen Library of Jewish Culture and Civilization, vol. 2: Emerging Judaism.

Engage with this Source

The seventh chapter of b. Gittin contains an abbreviated medical handbook—organized from head to foot—and forms one of the longest clusters of recipes in the entire talmudic corpus. (Tractates b. Shabbat and b. Avodah Zarah also contain anthologies of recipes and medical discussions.) Like late antique books of pharmacopoeia (lit., “drug-making”) and euporista (lit., “easily procurable remedies”), b. Gittin lists therapies, often with multiple alternatives, for diseases affecting various parts of the body. Each entry is introduced by the prefixed preposition “for” (Aramaic, l-), and alternative recipes are introduced by the phrase “if not” (Aramaic, ’iy lo’).

Toward the end of the same chapter of b. Gittin, one finds detailed advice for achieving a healthy lifestyle. This includes information about toilet and bathing practices, general hygiene (with an emphasis on beneficial and harmful food), drinks, and correct patterns of behavior—especially regarding eating, bathing, being healed, and having intercourse. Talmudic knowledge of human anatomy and physiology focuses in many instances on the reproductive organs and relevant processes (e.g., conception, gestation, pregnancy, nursing). Because disciplinary boundaries were relatively fluid in ancient sciences, these rabbinic medical discussions sometimes engage with other fields of knowledge, such as botany, teratology, physiognomy, magic, and astrology (e.g., indicating the right time for bloodletting).

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