Commentary: On Amos
Eliezer of Beaugency
On Amos 3:12
Mid-12th Century
And so shall the Israelites be saved, who dwell in Samaria (Amos 3:12) complacent and secure and lying on ivory beds with [only] an edge of a bed and lolling upon their couches (Amos 6:4) with [only] a head/leg of a couch. And nothing shall be saved except for these least parts. And out of all their wealth and all of their pleasure-goods, they…
In this comment on Amos 3:12 (“Thus says the Lord: As the shepherd takes out of the mouth of the lion two legs, or a piece of an ear, so shall the Israelites be saved that dwell in Samaria in the corner of a bed and in Damascus [dameshek] in a couch”), Eliezer enunciates an exegetical principle crucial to his biblical commentaries, namely, that contextualized interpretation is the most important guide for understanding scriptural ambiguities. To this end, Eliezer cites a traditional rabbinic principle of interpretation: “a matter is learned from its context,” which refers to understanding difficult terminology by looking at the biblical context. In this short excerpt, Eliezer interprets the cryptic term dameshek, which others understand to denote the Syrian city of Damascus, as part of a bed, either the head or the leg. Eliezer’s attitude places him at the center of peshat (plain meaning) exegesis in his period.
Related Guide
Early Medieval Bible Translations and Commentaries
Creator Bio
Eliezer of Beaugency
Eliezer of Beaugency, from northern France, apparently composed Hebrew commentaries on the entire Torah and many other biblical books, but only his writings on Isaiah, Ezekiel, and the minor prophets survive. Nothing about Eliezer’s education or, indeed, his life is known for certain. He had a knowledge of Latin and the Vulgate version of the Bible. Although he thought highly of Rashi, Eliezer was more committed to the peshat (plain meaning) sense of scripture and paid much less attention to rabbinic midrash. Eliezer was also less interested in grammar than Rashi and others were. He attacked Christian interpretations of the Hebrew Bible and generally looked for rationalist interpretations of biblical events.
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