On the First Rashi in the Torah
Jacob of Orléans
On Genesis 1:1
Mid-12th Century
In the beginning (Genesis 1:1)
Rashi explains: R. Isaac said, the Torah should have started from This month shall be for you (Exodus 12:2), as it is the first commandment in which Israel was commanded.
If you ask, “But what about circumcision, the sciatic nerve, the seven Noahide commandments, and the other commandments that were commanded…
This comment, written in Hebrew, was found in a manuscript of scriptural exegesis by the Tosafists. Jacob of Orléans asks why Rashi indicates that the commandment in Exodus 12:2 to sanctify the new month was the first law given to Israel. Were the many rules found in Genesis not relevant for the Jewish people? Jacob offers two answers. His commentary on Rashi is an important part of the process of canonization for this work and illuminates the importance it had among the first generations of its readers. In later centuries, supercommentaries on Rashi became a vibrant genre in their own right.
Related Guide
Early Medieval Bible Translations and Commentaries
Creator Bio
Jacob of Orléans
Jacob of Orléans was a northern French Tosafist who studied with Jacob ben Meir (Rabbenu Tam; 1100–1171) before moving to London, where he met a martyr’s death during the massacres that followed the coronation of King Richard I. Jacob’s views were frequently cited among later European talmudists, and his name appears regularly in the printed Tosafot. Later figures cite Jacob as having permitted non-Jews to heat Jewish houses on the Sabbath. Several texts from Jacob survive, including comments on Rashi’s Torah commentary, a lone responsum, and a legal document that circumvented the biblical prohibition against taking interest. The last of these caused consternation among later talmudists and was not accepted in practice by subsequent generations.
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