Four New Years

1. There are four new years: The first of Nisan is the new year for kings and for festivals. The first of Elul is the new year for the tithe of beasts. [ . . . ] The first of Tishri is the new year for years, for sabbatical and jubilee years, for planting and for [the tithe of] vegetables. The first of Shevat is the new year for trees, according to the words of Bet Shammai. Bet Hillel says: on the fifteenth of that month.

2. At four set times the world is judged: On Passover in respect to the produce. On Shavuot in respect to the fruit of the tree. On Rosh Hashanah all the people of the world pass before Him like a division of soldiers, as it says: He who fashions the hearts of them all, who discerns all their doings (Psalm 33:15). And on Sukkot they are judged in respect of rain.

Adapted from the translation of Joshua Kulp.

Credits

m. Rosh Hashanah 1:1–2, adapted from Mishnah Yomit, trans. Joshua Kulp, www.sefaria.org. Originally from https://learn.conservativeyeshiva.org. Licensed under a Creative Commons Attribution 3.0 Unported (CC BY 3.0) License.

Published in: The Posen Library of Jewish Culture and Civilization, vol. 2: Emerging Judaism.

Engage with this Source

This mishnah enumerates four “new years” for different purposes. The text functions partly to reconcile the two different new years recognized by Jews: the spring new year, on the first of the month of Nisan, which the mishnah designates the new year for kings and festivals, and the autumn new year, on the first of the month of Tishri, which the mishnah designates the new year for the sabbatical and jubilee years. The former reflects the calendar used by the Israelites before the Babylonian exile, and the latter derives from the period of the Babylonian exile and reflects the Babylonian calendar. Despite this recognition of four new years, it is the first of Tishri, in the autumn, that rabbinic literature—including this passage—refers to as Rosh Hashanah, the New Year, considered a day of judgment for humankind. For a commentary on this passage in the Babylonian Talmud, see Judgment on Rosh Hashanah.

Read more

You may also like