The Accession of Salome
Josephus
The Jewish War 1.107–112
ca. 75
He [Alexander Janneus] bequeathed the kingdom to his wife Alexandra, confident that the Jews would accept her authority more than anyone else’s, as her diametric contrast to his own brutality and the stand she took against his excesses had won her the affection of the people. And he was not wrong in his expectation: this frail woman consolidated…
When her husband Aristobulus I died, Queen Salome Alexandra—also known simply as just Alexandra or Salina, Shelamzion in Hebrew—married his brother Alexander Janneus (Yannai), whom she released from prison and elevated to be king. After his reign of twenty-seven years, Janneus died following a protracted illness and left the kingdom to her. She ruled from 76 to 67 BCE and thereby postponed a succession struggle between their sons, Hyrcanus II and Aristobulus II, until after her death. She was the last queen of Judea and the last ruler of ancient Judea to die as the ruler of an independent kingdom.
Most of what we know about Salome Alexandra is from the writings of Josephus, but she is also mentioned in rabbinic literature and is alluded to in the Dead Sea Scrolls. According to Josephus, on his deathbed Janneus advised his wife to cede limited power to his adversaries the Pharisees, given their popularity, and thus win over the masses. In this way, she became queen but remained a pawn of the Pharisees.
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Creator Bio
Josephus
Flavius Josephus was born into a prominent Jewish priestly family and served as a general stationed in the Galilee during the First Jewish Revolt (66–73 CE). He was captured by the Romans and eventually integrated into the Flavian imperial aristocracy, who commissioned him to compose chronicles of the Jewish–Roman war and the history of the Jews. Josephus’ works, all written in Greek, include The Jewish War, Jewish Antiquities, Against Apion, and his autobiography, Life of Josephus. These writings provide important insights into the Judaisms of the Second Temple period and include one of the few surviving accounts of the destruction of the Temple in 70 CE.
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