Betanosh in Jubilees

In the fifteenth jubilee, in the third week [701–707], Lamech married a woman whose name was Betanosh, the daughter of Barakiel, the daughter of his father’s brother. During this week she gave birth to a son for him, and he named him Noah, explaining: “This one1 will give me consolation from my sadness, from all my work, and from the earth the Lord cursed.”

Translated by James C. VanderKam.

Notes

Numbers in brackets indicate the number of years from creation and appear in the original translation.

[Genesis 5:29—Ed.]

Credits

Jubilees 4:28, trans. James C. VanderKam, in James C. VanderKam, Jubilees: A Commentary in Two Volumes, vol. 1, ed. Sidnie White Crawford, Hermeneia: A Critical and Historical Commentary on the Bible (Minneapolis: Fortress Press, 2018), p. 236. Used with permission of 1517 Media.

Published in: The Posen Library of Jewish Culture and Civilization, vol. 2: Emerging Judaism.

Engage with this Source

Genesis 4 and 5 preserve two genealogies that likely reflect two different traditions that the text attempts to harmonize. While Genesis 4 recounts that Lamech had two wives named Ada and Zilla, who had children named Jabal, Jubal, Tubal-cain, and Naamah (Genesis 4:19–23), Genesis 5 says that Lamech is the father of Noah (Genesis 5:28–29) and does not name any wives. The book of Jubilees and the Genesis Apocryphon, an Aramaic retelling of narratives from Genesis found among the Dead Sea Scrolls at Qumran, address this discrepancy by giving Lamech a wife named Batenosh (literally, “daughter of man,” sometimes spelled Betenos or Betanosh), who is Noah’s mother. Jubilees echoes the explanation of Noah’s name as deriving from the word for consolation found in Genesis 5:29. Expanding on a reference to divine beings taking human wives in Genesis 6:4, the Genesis Apocryphon has Lamech accuse Batenosh of adultery with a heavenly being when she becomes pregnant with Noah.

Read more

You may also like