The Cluster of Henna: On Creation
Judah Hadassi
1148/9
You shall have no other gods before Me. You shall not make for yourself an idol or any form, etc. You shall not bow down to them or worship them, for I am the Lord your God. (Exodus 20:3–4)
He Who teaches men knowledge (Psalms 94:10). He is the Lord our God; His judgments are in all the earth (Psalms 105:7). For He is our God, and we are the…
This excerpt from The Cluster of Henna (Eshkol ha-kofer) ostensibly addresses the second of the Ten Commandments, not to worship other gods. Using this commandment as a springboard, however, Hadassi explains God’s utter uniqueness and how God created the world. Hadassi uses Psalms, Job, and other scriptural verses to shed light on the creation account in Genesis 1. In this passage, he cites biblical verses that describe creation as deriving from “clods,” a term that apparently denotes atoms. For Hadassi and other Karaite atomists, the basic atoms of the world possess properties known as accidents, such as color or taste. Many proponents of kalām (rationalist theology) rejected this understanding of atoms. Despite this perspective, Hadassi’s physics was more Aristotelian in nature than other, earlier proponents of kalām, and elsewhere he adopted Aristotle’s idea of the four basic elements.
Creator Bio
Judah Hadassi
Judah ben Elijah Hadassi, known as ha-avel (the mourner, as in a mourner for the destruction of Zion), was a Byzantine Karaite scholar and leader. He lived in Constantinople. Little is known about Hadassi’s life. His most important work was The Cluster of Henna (Eshkol ha-kofer), a treatise dedicated to Karaite law and theology. Eshkol ha-kofer follows a unique arrangement, built on multiple acrostics and rhyme schemes. Hadassi polemicizes at length against Christians and Rabbanites and displays deep knowledge of earlier Karaite literature. This work also contains a list of ten cardinal beliefs. Hadassi was influential among later Byzantine Karaites, and his poetry appears in some Karaite prayer books. Among other works, Hadassi wrote Iggeret ha-teshuvah, a digest of an eleventh-century Judeo-Arabic work on the Karaite laws of consanguinity by Yeshu‘a ben Judah.
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