Commentary: On Daniel
Daniel al-Qūmisī
Late 9th Century
Daniel al-Qūmisī’s partially surviving Hebrew scriptural commentaries are the most important source for reconstructing the thought of this profoundly influential early Karaite ideologue. Scriptural exegesis was one of the primary modes of expression of early Karaism, as Karaite authors asserted their allegiance to the text of the Hebrew Bible. Thought to offer insight into future events, the book of Daniel attracted a great deal of messianic speculation, as well as reflections on the ongoing relevance of prophetic visions. In this excerpt, al-Qūmisī understands Daniel 11 to refer to the Muslim conquest of Palestine in the mid-seventh century and the Muslim battles with the Byzantine Empire from the mid-seventh century onward. Later Karaites shared some of al-Qūmisī’s perspectives and were clearly inspired by his approach.
Language:
Related Guide
Early Medieval Bible Translations and Commentaries
Creator Bio
Daniel al-Qūmisī
Born in Damghan, in the province of Qūmis in northern Persia, Daniel ben Moses al-Qūmisī moved to Jerusalem around 880. There, he was the leader of the Karaite Mourners of Zion movement, which found religious purpose in grieving over the loss of the Temple; they helped establish a vibrant Karaite community in Jerusalem in the tenth and eleventh centuries. His anti-Rabbanite writings inaugurated a newly acrimonious stage in Karaite-Rabbanite polemics. In many ways, al-Qūmisī was the true father of Karaism, forging new paths in Karaite law and calendrical practice and insisting on punctilious observance of biblical regulations concerning impurity. Al-Qūmisī wrote commentaries to many biblical books in which he kept close to the “plain sense” of scripture, though not all of them have survived.
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