Elegy for His Wife, Dolce
Eleazar of Worms
Late 12th Century
Eleazar ben Judah of Worms composed a set of elegies in honor of his wife, Dolce, after she was killed, along with their daughters Hannah and Bellette, by Crusaders (men “marked” with the cross): a prose description of the attacks, a poetic elegy for Dolce, and a second poetic elegy, written later (after 1200), for the children. In the poem for his wife, Eleazar uses language from Proverbs 31:10–31 to describe her. Each line begins with a line from Proverbs (designated here with the verse in brackets) with the qualities of a “woman of valor,” and ends with Dolce’s embodiment of those qualities, some of which diverge from the biblical source material. From this enumeration, we learn about Dolce’s activities as a mother, supporter of the community, wife, and perhaps more surprisingly, as a businesswoman and teacher. Eleazar includes wordplays on his wife’s name, the vernacular word for “Pleasant.” Eleazar’s language of vengeance and sin was characteristic of the German Pietists (Hasidei Ashkenaz), of which he was a leading member.
Related Guide
Early Medieval History and Travel Writing
Creator Bio
Eleazar of Worms
Eleazar ben Judah of Worms, a member of the influential Qalonymos family, was probably born in Mainz and settled later in Worms, Germany. A kabbalist and talmudic scholar, Eleazar produced several important rabbinic works that incorporate mystical approaches into the study of Talmud and halakhah. One of these works, his legal code titled Book of the Perfumer (Sefer ha-rokeaḥ), lent Eleazar the appellation of “ha-Rokeaḥ.” Eleazar and his family belonged to a small community of Jews called the German Pietists (Hasidei Ashkenaz) which thrived between the twelfth and thirteenth centuries. He was a disciple of the movement’s founder, R. Judah of Regensburg, known as R. Judah the Pious (1140–1217). Parts of The Book of the Pious may have been written or edited by Eleazar. Eleazar’s wife, Dolce, and their two daughters were killed in 1196, and Eleazar’s elegies in their honor remain important sources for familial relationships and women’s lives in medieval Ashkenaz.
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