Karaite-Rabbanite Ketubah (Fustāt, Egypt)
David ben Daniel ha-Nasi
Nāshiya bat Moses ha-Kohen
1082
This ketubah preserves the record of the marriage between David ben Daniel, son of the Palestinian Rabbanite Daniel ben ‘Azariah ha-Nasi, and Nāshiya, daughter of the Karaite leader Moses ha-Kohen ben Aaron. This was David’s second marriage, one that he arranged after divorcing his first, Rabbanite wife. David’s strategic alliance with the family of high-ranking Karaite notables bespeaks the close connections of Karaites and Rabbanites in this period, connections that David hoped would further his claims on the Palestinian academy and his ambitions toward the position of exilarch. Given David’s leadership position, the marriage contract follows Rabbanite law, even though such “mixed” marriages usually followed the practices of the wife. The dowry in this ketubah is extremely large. Ellipses indicate lacunae in the manuscript, and double slanted lines indicate additions to the text that were written between the lines.
Related Guide
Documents and Inscriptions in the Early Medieval World
Creator Bio
David ben Daniel ha-Nasi
Born around 1058, David ben Daniel ben ‘Azariah, a scion of the family of the exilarchs, was raised in Damascus after his father, the Palestinian gaon Daniel ben ‘Azariah, died when David was a young child. David eventually settled in Egypt in the 1070s, where he married a woman from a prominent Karaite family. In 1082, he orchestrated, with the backing of leading Jewish figures in Egypt, the dismissal from office of the reigning head of the Jews of Egypt, Mevorakh ben Se‘adya, installing himself in his stead. During the twelve years of his rule, David greatly expanded the powers of this office, a process that culminated in its overshadowing and absorbing the institutional prerogatives previously enjoyed by the gaon of the Palestinian academy. David’s controversial positions were supported by some Muslim leaders, but he appears to have lost his standing after the death of his main financial backer.
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