Letter in al-Hilal: Arguing for Women’s Equality in the Arab World
1894
I read the serial article included in your esteemed periodical . . . signed by Dr. Amin Effendi al-Khuri; on finishing it, I realized that it had been written in response to an earlier article on the same subject, and the proverb about the pot calling the kettle black came to mind. This was because the esteemed doctor spared no expense in…
Esther Azhari Moyal’s letter, which appeared in the Egyptian literature monthly al-Hilal (The Crescent), was the first signed contribution by a woman to the leading Arabic intellectual journal. It is a clear, logical rebuttal to a critique of women’s intellect that was published by the same journal. Although Azhari Moyal claims she doesn’t intend “to enter into the heart of the debate or to prove that women’s rights are equal [to those of men],” this is precisely what she does by challenging the arguments of her opponent and also by furnishing her letter with evidence of women’s wide-ranging abilities in the home and in writing. Her letter, with its careful reasoning and literary references, itself stands as a form of evidence of women’s intellectual prowess.
What is Azhari Moyal’s argument against her opponent’s claim that a “woman’s mind is confined within a narrow circle”?
Although the text is primarily focused on women’s intellectual ability, it closes with an affirmation of homemaking. Why do you think she includes this part?
This essay was the first signed contribution to an Arabic journal. Why might the editors have allowed it to be published, and why do you think Azhari Moyal signed her name when other women authors didn’t?
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