Letter to His Disciples about the Calendar Controversy (II)
Se‘adya Ga’on
923
Abundant peace, mercy and grace, a mantle of praise, knowledge and understanding (Proverbs 7:4), a good name, might and strong deeds, shall be unto you. I am writing to you on Friday 11 Ṭevet in health, may the Lord be blessed. I did not read a letter from you for a long time. I trust in God knowing and having read that you are healthy and sound…
This letter from Se‘adya is addressed to four of his students, who had asked the exilarch for news about the calendar controversy. Se‘adya chides them for not asking him directly and explains the basis of the controversy, condemning Aaron ben Meir’s views. Aaron ben Meir had calculated the calendar based on the idea that if the new moon took place more than 641 “parts” (fractions of an hour) after noon, then the beginning of the month should be pushed one or two days later. In the opening section here, Se‘adya writes mostly in Hebrew before switching to Judeo-Arabic.
Creator Bio
Se‘adya Ga’on
Se‘adya ben Joseph al-Fayyūmī, from the town of Dilāṣ in the Fayyūm region of Egypt, was one of the most significant figures in the early medieval world, reshaping rabbinic thought and literary culture according to the norms of the medieval Islamicate intellectual world in which he lived. Se‘adya played a decisive role in communal events and numerous intellectual fields. He polemicized against Karaites; composed early and influential works in Judeo-Arabic, of biblical exegesis, theology, linguistics, and law; composed a prayer book; and wrote liturgical poetry. He also translated much of the Hebrew Bible into Judeo-Arabic. Se‘adya began his literary career in Egypt but, around the year 900, went to study in the Palestinian academy in Tiberias. In 902, while still young, he composed the first Hebrew dictionary, the Egron, revising and expanding it until 930, when it had more than a thousand entries. At some point before 921, he came to Baghdad and participated in the calendar controversy that shook the Jewish world in 921 and 922. In 928, he was chosen to head the Sura academy by the exilarch David ben Zakkai. Only two years later, however, they began a conflict that went on for six or seven years, each of them deposing the other and appointing a replacement, until they finally reconciled.
You may also like
Letter to the Jews of Egypt
Letter to al-Andalus
Letter to the King of the Khazars (Poetic Prologue)
Two Cover Letters to Ḥalfon ben Nethanel
Letter to Ḥalfon ben Nethanel (II)