Letter on the Sabbath
Abraham Ibn Ezra
1158
It was mid Friday night, the fourteenth day of the month of Tevet, in the year 4919 [1159—Ed.], I, Abraham the Spaniard, known as “Ibn Ezra,” was in one of the cities of the island that is called “Edge of the Earth,” which is in the seventh zone of the inhabited zones of the earth. I was asleep and my sleep was sweet to me. I dreamt that what…
Abraham Ibn Ezra’s Letter on the Sabbath (Iggeret ha-shabbat), written in England near the end of his life, takes the form of a reply on behalf of the Sabbath. Ibn Ezra recounts that the Sabbath came to him in a dream and bemoaned the heretical view that the Sabbath starts on Saturday morning rather than the previous evening (i.e., Friday night). This view read and there was night and there was day, repeated throughout Genesis 1, to mean that after night ended a new day began. Scholars have long debated whether this heretical interpretation should be ascribed to Samuel ben Meir, Rashi’s grandson. Ibn Ezra rebuts this view in three chapters that address the year, month, and day. Some have suggested that the opening to this letter was not written by Ibn Ezra.
Related Guide
Early Medieval Bible Translations and Commentaries
Creator Bio
Abraham Ibn Ezra
Abraham ben Meir Ibn Ezra was a remarkably productive itinerant intellectual who contributed to an astonishing array of fields, including biblical exegesis, science, mathematics, grammar, astronomy, astrology, piyyut (liturgical poetry), and philosophy. Born in Toledo, in al-Andalus (Muslim Spain), in the first part of his life Ibn Ezra moved in elite circles, for the most part writing poetry, and enjoyed a close relationship with the poet and theologian Judah ha-Levi. Around the age of fifty, Ibn Ezra fled Almohad persecutions in his homeland and traveled to Italy, northern France, and England. Most of his scientific writings date to this period, including numerous works on astrology, number theory, and grammar. His biblical commentaries, which were concerned with the straightforward meaning of scripture but also incorporated philosophical and scientific insights, were enormously popular. In later centuries, they attracted many supercommentaries , namely, commentaries on his commentary
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