Mishneh Torah, Book of Love: Laws of Prayer
Moses Maimonides
ca. 1178
Here Maimonides presents the biblical obligation to pray and the history of the formulation of the Jewish liturgy. The opening of the “Laws of Prayer” is typical for Maimonides, who almost invariably reviewed the primary sources and the definition of a particular obligation at the beginning of each section. While Maimonides insisted that the obligation of daily prayer is biblical, many other medieval authorities held this obligation to be merely rabbinic. In the latter part of this excerpt, Maimonides reflects on the historical circumstances of the shift from prayer as a fluid, individualized text to a more formal liturgy.
Creator Bio
Moses Maimonides
Born in Córdoba, Spain, Moses ben Maymūn (Abū ʿImran Mūsā ibn Maymūn ibn ʿUbayd Allāh; Moses Maimonides, also known as Rambam, an acronym of Rabbi Moses ben Maimon) was a scion of a rabbinic family and the proud heir to the Sephardic tradition of learning. After fleeing to Fez around the age of ten to escape Almohad persecutions in his homeland, he moved to Fustāt (Old Cairo), where he came to head the Jewish community and to serve as physician to the royal family. An active communal leader, Maimonides’ multifaceted contributions to Judeo-Arabic and Hebrew literature include the following: his Commentary on the Mishnah (1168), Book of the Commandments and the Mishneh Torah (both completed around 1178), Guide of the Perplexed (completed around 1190), numerous responsa, important topical essays, and a voluminous corpus of medical texts. His profound influence on virtually every subsequent Jewish thinker finds expression in the popular adage that compares Moses Maimonides to the biblical Moses himself: “From Moses to Moses there was none like Moses.”
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