Mishneh Torah, Book of Love: On Writing Scrolls
Moses Maimonides
ca. 1178
In this brief excerpt from the Book of Love (Sefer ahavah), which covers the laws of prayer and the writing of sacred texts, Maimonides reports that he had seen many discrepancies in the practice of copying Torah scrolls. Different authorities preserved different traditions for composing “closed” and “open” sections, that is, when a break is either closed by a word at the end of a line or is left open with no word at the end. Most scholars today believe that the codex he mentions is the same as what is now known as the Aleppo Codex, which was brought to Aleppo by one of Maimonides’ descendants in about 1375. Evidently, the codex was used as a model for copying Torah scrolls.
Related Guide
Early Medieval Hebrew Linguistics
Creator Bio
Moses Maimonides
Born in Córdoba, Spain, Moses ben Maymūn (Abū ʿImran Mūsā ibn Maymūn ibn ʿUbayd Allāh; Moses Maimonides, also known as Rambam, an acronym of Rabbi Moses ben Maimon) was a scion of a rabbinic family and the proud heir to the Sephardic tradition of learning. After fleeing to Fez around the age of ten to escape Almohad persecutions in his homeland, he moved to Fustāt (Old Cairo), where he came to head the Jewish community and to serve as physician to the royal family. An active communal leader, Maimonides’ multifaceted contributions to Judeo-Arabic and Hebrew literature include the following: his Commentary on the Mishnah (1168), Book of the Commandments and the Mishneh Torah (both completed around 1178), Guide of the Perplexed (completed around 1190), numerous responsa, important topical essays, and a voluminous corpus of medical texts. His profound influence on virtually every subsequent Jewish thinker finds expression in the popular adage that compares Moses Maimonides to the biblical Moses himself: “From Moses to Moses there was none like Moses.”