Or ne‘erav (Pleasant Light)
Second Half of the 16th Century
The superiority of this science was related in the Zohar at the end of the ‘Idra1 in section Naso.2
It was taught:
Rabbi Simeon cried, raised his voice, and said:
“Woe.” With these words which are revealed here, the comrades of the ‘Idra were hidden away for the world-to-come, and they were removed from this world.
It is proper. . . .
[This] is…
Related Guide
Early Modern Rabbis and Intellectuals on the Move
Carrying books and knowledge, itinerant rabbis and scholars traveled between communities, facilitating cultural exchange.
Related Guide
The Rise of Kabbalah
Kabbalah spread widely after the Spanish expulsion. The Zohar's printing in Italy, Safed's influential kabbalistic center, and Shabbetai Tzvi's messianic movement popularized mystical ideas across Jewish communities.
Related Guide
Early Modern Spiritual Ideologies
Early modern Jewish spiritual life encompassed diverse elements, including theology, ethics, liturgy, and messianism.
You may also like
Regulations of a Pietistic Confraternity in Safed
Shi‘ur komah (Dimensions of the [Divine] Body)
Kabbalistic Diagram