Priestly Prayer for Israel’s Restoration

The letter from the Jews of Jerusalem to the Jews of Egypt at the start of 2 Maccabees provides a justificatory narrative for the observance of Hanukkah. The author relates fancifully that at the time of the Babylonian exile, the priests hid away sacred fire from the altar. When they returned from exile, the fire had become the thick black liquid naphtha. Miraculously, this kindled the altar fire in the time of Nehemiah. The author imagines the following priestly prayer for the full restoration of Israel offered over the dedicatory sacrifice.

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The letter from the Jews of Jerusalem to the Jews of Egypt at the start of 2 Maccabees provides a justificatory narrative for the observance of Hanukkah. The author relates fancifully that at the time of the Babylonian exile, the priests hid away sacred fire from the altar. When they returned from exile, the fire had become the thick black liquid naphtha. Miraculously, this kindled the altar fire in the time of Nehemiah. The author imagines the following priestly prayer for the full restoration of Israel offered over the dedicatory sacrifice.

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