The Priestly Watches and Stations
m. Ta‘anit 4:2
70–220
These are the ma‘amadot, as it says: Command the Israelite people and say to them: “My sacrifice, My bread” (Numbers 28:2). How is a person’s sacrifice brought without him standing over it? The first prophets established twenty-four watches. Over each and every watch was a ma‘amad in Jerusalem of priests, Levites, and Israelites. When the time arrived for the watch to ascend, the priests and Levites would ascend to Jerusalem, and the Israelites who were part of that watch would gather in their cities and read the [biblical passage] about the work of creation.
Translated by Matthew Goldstone.
Published in: The Posen Library of Jewish Culture and Civilization, vol. 2: Emerging Judaism.
You may also like
The Origin of the Second Temple Watches
t. Ta‘anit 2:1–3
1. Four watches ascended from the diaspora: Yediah, Ḥarim, Peshḥor, and Imar. The prophets in Jerusalem stood and made twenty-four watches for them. They mixed up [lots for the different watches] and…
Jesus as High Priest
Hebrews 4–9 (selections)
Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. F…
The High Priest as Priest of the World
On the Special Laws 1.97
There is also a third truth symbolized by the holy vesture which must not be passed over in silence. Among the other nations the priests are accustomed to offer prayers and sacrifices for their…
The Priestly Rotations and Duties
Against Apion 2.108, 193–194
For even if there were four tribes of priests and each of these tribes had more than five thousand men, they would observe their offices, nevertheless, at specifically assigned times for a…
Conflict between the Priestly Court and Sages’ Court
m. Rosh Hashanah 1:7|m. Ketubbot 1:5
A father and son who saw the month [i.e., the new moon] should go [to Jerusalem]. Not because they join together [to constitute a pair of witnesses] but…
Priestly Jurisdiction
m. Eduyyot 8:3
R. Joshua and R. Judah ben Betera testified concerning the widow of [a man belonging to] a family of doubtful lineage that she was fit to marry into the priesthood [and that members of] a family of…
Engage with this Source
Related Guide
Restricted
Related Guide
Priestly Roles and Rules in Early Texts
1st–3rd Centuries
Restricted
Related Guide
Temple and Priesthood in Ancient Judaism
4th Century BCE–6th Century CE
You may also like
The Origin of the Second Temple Watches
t. Ta‘anit 2:1–3
1. Four watches ascended from the diaspora: Yediah, Ḥarim, Peshḥor, and Imar. The prophets in Jerusalem stood and made twenty-four watches for them. They mixed up [lots for the different watches] and…
Jesus as High Priest
Hebrews 4–9 (selections)
Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. F…
The High Priest as Priest of the World
On the Special Laws 1.97
There is also a third truth symbolized by the holy vesture which must not be passed over in silence. Among the other nations the priests are accustomed to offer prayers and sacrifices for their…
The Priestly Rotations and Duties
Against Apion 2.108, 193–194
For even if there were four tribes of priests and each of these tribes had more than five thousand men, they would observe their offices, nevertheless, at specifically assigned times for a…
Conflict between the Priestly Court and Sages’ Court
m. Rosh Hashanah 1:7|m. Ketubbot 1:5
A father and son who saw the month [i.e., the new moon] should go [to Jerusalem]. Not because they join together [to constitute a pair of witnesses] but…
Priestly Jurisdiction
m. Eduyyot 8:3
R. Joshua and R. Judah ben Betera testified concerning the widow of [a man belonging to] a family of doubtful lineage that she was fit to marry into the priesthood [and that members of] a family of…