The Sabbath as Revelation of the World of Soul and the World-to-Come

The Sabbath is similar to the holiness of the World-to-Come, and the divine intention was to give us the holiness of Sabbath in order to reveal to us that the main dwelling of man is not in this world, because in this world he is a stranger . . . but his main [dwelling] is in the world of souls, the World-to-Come. This is the reason why he ceases…

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A lengthy encyclopedic work of mysticism and ethics, Re’shit ḥokhmah (Beginning of Wisdom) was a popular text, translated from Hebrew into many languages and reprinted some forty times. It is divided into five gates (sections): fear of God; love of God; repentance; holiness; and humility. This passage is excerpted from the second chapter in the Gate of Holiness. In it, Elijah de Vidas presents the Sabbath as a time of radical transcendence of the mundane realm, in which the individual soul is ultimately a wandering stranger. The Sabbath, in contrast, is akin to the world-to-come, and thus offers a revelation of the world where the soul truly desires to dwell.

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