Treatise on the Jewish Calendar
Jacob bar Samson
ca. 1123
The procedure of tequfah, what is it and what danger is there? It is already written in the [part describing the sun’s] motion. Apart from that, see what I have found, that there are those who rely upon Scripture.
The tequfah of Nisan, why? Since all the waters of Egypt turned into blood and became afflicted, and so did all the waters in the world…
The three sections of this partially surviving Hebrew work, preserved in a single manuscript, address the seven days of creation, the rules of calendrical calculation, and cosmology and astronomy. In addition, when discussing how to set the calendar, Jacob reviews many practices associated with the Jewish year and invokes certain customs that are rooted in astrology. In this excerpt, he details the practice of northern European Jews to refrain from drinking water around the period of the seasonal equinox (known in Hebrew as the tekufah, here tequfah). Jacob staunchly defends this custom and relates each equinox to a momentous event in Jewish history. Others attacked the practice as superstitious or as based in an erroneous understanding of astrology.
Related Guide
Intellectual Culture in the Early Medieval World
Creator Bio
Jacob bar Samson
Active in northern France, Jacob bar Samson was a student of Rashi who became a significant talmudist in his own right. Little is known of his life. He was one of the first of Rashi’s circle of students to delve into cosmology and astronomy, topics he explored in a treatise on the Jewish calendar that only partially survives. A number of his other works have survived, mostly in fragments, including a maḥzor, piyyutim (liturgical poems), responsa, as well as commentaries on Pirke Avot, piyyutim, the Talmud, the Book of Creation (Sefer yetsirah), and scripture.
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