The Hasmoneans Claim the High Priesthood

The first book of Maccabees relates that after their military successes and rededication of the Temple, the Maccabees seek to reward those who led them in battle: Simon, son of Mattathias, and his brothers. But Simon’s brother Judah died in battle, and his brother Jonathan was captured by Tryphon in 143 BCE. Simon had supported Demetrius II in the Seleucid succession crisis, and in gratitude, Demetrius grants Simon several favors. Simon declares independence in 142 BCE, marking the beginning of Judean independence. Simon is appointed to the position of high priest and named ethnarch of the Judaeans (see Ethnarch). The Hasmonean takeover of both the high priesthood and the Judean political leadership is a turning point in the history of Judaea and an important institutional transformation.

Biblical texts present a model in which a king tracing his lineage to David rules alongside a high priest tracing his lineage to Aaron. In concentrating the priesthood and political leadership in one person, the Hasmoneans departed from this tradition. Some Judeans, including members of the Qumran sect, rejected this change as a corruption of the priesthood and Temple (see essenes and qumran).

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The first book of Maccabees relates that after their military successes and rededication of the Temple, the Maccabees seek to reward those who led them in battle: Simon, son of Mattathias, and his brothers. But Simon’s brother Judah died in battle, and his brother Jonathan was captured by Tryphon in 143 BCE. Simon had supported Demetrius II in the Seleucid succession crisis, and in gratitude, Demetrius grants Simon several favors. Simon declares independence in 142 BCE, marking the beginning of Judean independence. Simon is appointed to the position of high priest and named ethnarch of the Judaeans (see Ethnarch). The Hasmonean takeover of both the high priesthood and the Judean political leadership is a turning point in the history of Judaea and an important institutional transformation.

Biblical texts present a model in which a king tracing his lineage to David rules alongside a high priest tracing his lineage to Aaron. In concentrating the priesthood and political leadership in one person, the Hasmoneans departed from this tradition. Some Judeans, including members of the Qumran sect, rejected this change as a corruption of the priesthood and Temple (see essenes and qumran).

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