Judith’s Hymn of Thanksgiving
About This Entry
The book of Judith is a historical novella set in the time of Nebuchadnezzar II (r. 604–562 BCE) but actually composed in the second or first century BCE. The heroine, Judith, who entices and slays the Assyrian general Holofernes and leads her people to victory, is clearly patterned on the biblical Yael, who entices and slays the Canaanite general Sisera (Judges 4:17–22). After the Israelite victory, Judith, like Miriam, leads the women in song and dance. The concluding hymn is patterned on the Song at the Sea (Exodus 15) and the Song of Deborah (Judges 5), using language and imagery from both.
Women are characterized here as congregating together separately from men, adorning themselves, and celebrating with exuberant dance in an echo of Exodus 15. As in the biblical story of Yael and Sisera, a foreign warrior is bested by a woman. Given the expected gender roles in the Hellenistic world, this makes defeat even more humiliating for the enemy, who is felled not by “young men,” “Titans,” or “giants” but by the beautiful Judith, who uses “feminine wiles” to achieve her goal by seducing her foe. The foreigners are amazed at her “boldness” and “daring”—traits generally associated with men rather than women according to prevailing cultural norms. But Judith also is depicted as identifying with and exalting “the oppressed among her people.”
Chapter 15
12All the women of Israel gathered to see her, and blessed her, and some of them performed a dance in her honor. She took ivy-wreathed wands in her hands and distributed them to the women who were with her; 13and she and those who were with her crowned themselves with olive wreaths. She went before all the people in the dance, leading all the women, while all the men of Israel followed, bearing their arms and wearing garlands and singing hymns. 14Judith began this thanksgiving before all Israel, and all the people loudly sang this song of praise.
Chapter 16
Translation from the New Revised Standard Version.
Credits
Published in: The Posen Library of Jewish Culture and Civilization, vol. 2: Emerging Judaism.