The Sayings of “The Four Who Entered the Garden (Pardes)”

A well-known story in b. Ḥagigah 14b, which appears in the Tosefta as well, and thus is likely from as early as 200 CE, tells of four sages who entered a “garden” (pardes) for philosophical or mystical speculation: Ben Azzai, Ben Zoma, Elisha ben Abuyah, and R. Akiva (see also “The Sayings of ‘The Four Who Entered the Garden [Pardes]’” in RABBINIC STORIES AND PARABLES). The teachings of these four sages appear in Pirke Avot (m. Avot 3:13–16; 4:1–3, 20), which presents R. Akiva as the only one of the four who was successful in integrating the metaphysical speculation metaphorically contained in the “garden” with the religiously observant life of a rabbinic sage. His sayings address topics that include the nature of the “fence” around the law (m. Avot 3:13), God’s love for humans and specifically for Israel (m. Avot 3:14), and the pervasive nature of divine accounting and judgment (3:15–16).

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A well-known story in b. Ḥagigah 14b, which appears in the Tosefta as well, and thus is likely from as early as 200 CE, tells of four sages who entered a “garden” (pardes) for philosophical or mystical speculation: Ben Azzai, Ben Zoma, Elisha ben Abuyah, and R. Akiva (see also “The Sayings of ‘The Four Who Entered the Garden [Pardes]’” in RABBINIC STORIES AND PARABLES). The teachings of these four sages appear in Pirke Avot (m. Avot 3:13–16; 4:1–3, 20), which presents R. Akiva as the only one of the four who was successful in integrating the metaphysical speculation metaphorically contained in the “garden” with the religiously observant life of a rabbinic sage. His sayings address topics that include the nature of the “fence” around the law (m. Avot 3:13), God’s love for humans and specifically for Israel (m. Avot 3:14), and the pervasive nature of divine accounting and judgment (3:15–16).

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