The Book of the Generations of Adam

The Book of the Generations of Adam (Sefer toledot Adam) is a midrashic work on Genesis 5:1 (“This is the book of the generations of Adam. In the day that God created man, in the likeness of God made He him”). This work describes the celestial realms and the angels, and its cosmology displays significant affinities to the Hekhalot corpus (mystical literature that likely emerged in late talmudic and early geonic Babylonia) and often reflects talmudic traditions about these subjects as well. The first of these two excerpts predicts events in a person’s life by the time of their birth, and the second describes a portion of the heavens, alluding to the discussion in b. Ḥagigah 12b (“Resh Lakish said: [There are] seven [firmaments] and they are: Wilon, Rakia, Sheḥakim, Zevul, Ma’on, Makhon, and Aravot”). The work seems to have been written in Babylonia, and it predicts the date of the arrival of the messiah in the year 938. Unbracketed ellipses indicate lacunae in the manuscript.

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The Book of the Generations of Adam (Sefer toledot Adam) is a midrashic work on Genesis 5:1 (“This is the book of the generations of Adam. In the day that God created man, in the likeness of God made He him”). This work describes the celestial realms and the angels, and its cosmology displays significant affinities to the Hekhalot corpus (mystical literature that likely emerged in late talmudic and early geonic Babylonia) and often reflects talmudic traditions about these subjects as well. The first of these two excerpts predicts events in a person’s life by the time of their birth, and the second describes a portion of the heavens, alluding to the discussion in b. Ḥagigah 12b (“Resh Lakish said: [There are] seven [firmaments] and they are: Wilon, Rakia, Sheḥakim, Zevul, Ma’on, Makhon, and Aravot”). The work seems to have been written in Babylonia, and it predicts the date of the arrival of the messiah in the year 938. Unbracketed ellipses indicate lacunae in the manuscript.

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