The Book of the Use of Psalms

Judeo-Arabic

For grace and favor, recite: [Answer me] when I call, O God of my righteousness (Psalms 4:2) in the morning and in the evening, and you will have success. Or if you [need favor] from someone, recite [it] seven times.

Give ear to my [words], O Lord (Psalms 5:2) until For You will ble[s]s the right[eous] (Psalms 5:13)—for favor, say [this] over olive [oil] seven times at n[ight], and anoint your hands and feet with this ointment.

O Lord, rebuke me not in Your anger (Psalms 6:2)—the whole thing—say this seven times for eye trouble, and you will find relief.

O Lord my God, in You do I put my trust (Psalms 7:2)—take sand from the earth and recite the psalm over it, throw [it] behind you on the path, and go where you want.

Aramaic

Use of Psalms

[Chapter 1:] For a woman, so that she does not lose [her child], speak [it ov]er paper and write: Happy is the man (Psalms 1:1) until [and whatsoever he does] shall prosper (Psalms 1:3), and hang it on her. For a woman who suffers from flow. Also: Write [it] on a [pot]sherd that has not been burned and throw it in a dovecote, so it will be destroyed. Write to the end of the section.

Chapter 2: Why do the heathen rage? (Psalms 2:1). When a crowd rises up against you, speak it to the four directions of the earth, at n[i]‌ght before [the sun] rises. Also: Say [it] over a shard from the sea, and throw it in a pottery heap, and it will be destroyed. If someone’s head hurts, write up to: You shall break them with a rod of iron (Psalms 2:9).

Chapter 3: Lord, how are they increased that trouble me! (Psalms 3:2). And for someone [whose head and shoulder] hurt, speak it over olive oil, add salt, and anoint him. Also: When [he] has an enemy, whisper it over water and pour it over his head. [ . . . ]

Chapter 30: I will extol thee, O Lord; for thou hast lifted me up (Psalms 30:2). In thee, O Lord, do I put my trust (Psalms 31:2). The transgression of the wicked (Psalms 36:2). My heart is indicting a good matter (Psalms 45:2). Say these four psalms for abdominal [pain].

Chapter 31: In thee, O Lord, do I put my trust (Psalms 31:2)—for the eyes. Whisper [it] over water, and one should wash. And when the body hurts a lot, whisper over olive oil and anoint with it.

Chapter 33: Rejoice in the Lord, O you ri[ght]eous (Psalms 33:1) For exorcism, and for a woman whose children die. Write it and whisper over olive oil, and anoint with it.

Chapter 33: Rejoice [in the Lord], O you righteous (Psalms 33:1).

And Chapter 34: When he changed his mind (Psalms 34:1).

[These] two psalms are for those who come before the ruler—say seven times. Also: If you want to free your friend from an oppressor, speak it, and go with him to the ruler.

Also: Chapter 34: When he changed his mind (Psalms 34:1)—against fever. Whisper over olive oil and anoint oneself.

Chapter 35: Plead my cause, O Lord, with them that strive with me (Psalms 35:1).

And Chapter 36: The transgression of the wicked (Psalms 36:2).

Write them down and bury [them] at the gate of the cattle.

Also: Plead my cause, O Lord, with them that strive with me (Psalms 35:1). If there is a man who oppresses you or hates you, recite this three times a day for three days.

Chapter 37: Do not fret yourself because of evildoers (Psalms 37:1). If someone has wine frequently, take a cup of water and salt, and say [the psalm] over it, and let him drink a little. Put [it] on his head and on his face.

Translated by Arnold E. Franklin.

Published in: The Posen Library of Jewish Culture and Civilization, vol. 3: Encountering Christianity and Islam.

Engage with this Source

The Book of the Use of Psalms (Sefer shimush tehilim) explains how one may use the biblical psalms for various magical purposes. This work is among the most enduring books of Jewish magic, surviving in several manuscripts, and was first printed in the sixteenth century. Its origins are unknown, although scholars generally date it to the early medieval period. This four-page manuscript, preserved in the Cairo Geniza, once belonged to a larger codex. The excerpt here starts on the first page, with the end of a Judeo-Arabic version, and continues with the beginning of an Aramaic version.

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