The Universalism of Judaism: An Italian Sephardic Perspective
Elijah Benamozegh
1900
Let us first of all point out that the establishment of a universal religion, Judaism’s ultimate aim, necessitated an exceptional strictness and severity in the particularities of Jewish religious life. Because its dream was of the future of mankind, it was all the more necessary for it to stand apart from mankind’s present milieu. Glimpsing the…
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Creator Bio
Elijah Benamozegh
1823–1900
Traditionalist rabbi and liberal scholar Elijah Benamozegh expressed an unlikely combination of traditional beliefs and modernizing practices in his theological and philosophical works. A lifelong inhabitant of Livorno, Italy, he received a Jewish education from his uncle, a Moroccan kabbalist. Benamozegh was a member of the rabbinic court and a professor at Livorno’s modern rabbinical seminary. He published works in Hebrew, Italian, and French that were notable for their highly idiosyncratic theology. In addition to expounding a balance among religious traditions, modern scholarship, and science, Benamozegh’s works displayed a highly unusual openness to harmonizing Judaism with pagan and even Christian religious traditions. With equal idiosyncrasy, they reimagined Judaism’s kabbalistic tradition as a theory of God’s manifestation in all realms of human culture and the natural world—and as a vehicle of religious universalism. Benamozegh combined this commitment to finding universalism within Judaism’s kabbalistic tradition with an intense Italian patriotism, itself kabbalistically inflected.
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