The Split Human in Greek Thought

You must begin your lesson with the nature of man and its development. For our original nature was by no means the same as it is now. In the first place, there were three kinds of human beings, not merely the two sexes, male and female, as at present there was a third kind as well, which had equal shares of the other two. [ . . . ] The form of each person was round all over, with back and sides encompassing it every way; each had four arms, and legs to match these, and two faces perfectly alike on a cylindrical neck. There was one head to the two faces, which looked opposite ways; there were four ears, two privy members, and all the other parts, as may be imagined, in proportion. The creature walked upright as now, in either direction as it pleased. [ . . . ] Then Zeus [ . . . ]  said [ . . . ] I propose now to slice every one of them in two. [ . . . ] Now when our first form had been cut in two, each half in longing for its fellow would come to it again. [ . . . ] Thus anciently is mutual love ingrained in mankind, reassembling our early estate and endeavouring to combine two in one and heal the human sore.

Translated by W. R. M. Lamb.

Credits

Plato, Lysis, Symposium, Gorgias, trans. W. R. M. Lamb, Loeb Classical Library, vol. 166 (Cambridge, Mass.: Harvard University Press, 1925), pp. 134–47.

Engage with this Source

In Plato’s Symposium, Aristophanes offers a myth about the first humans. Once, people were whole beings—round, with four arms, four legs, and two faces. Some were male, some female, and some a blend of both. Fearing their power, Zeus split them in two. Ever since, each half longs for its missing other, and love is the desire to be made whole again. This tale parallels rabbinic speculations in Genesis Rabbah 8:1 which also imagine the first human as dual—either androgynous or double-faced—and later divided. Both traditions reflect ancient efforts to explain gender and desire, though the rabbis recast the theme within the framework of Torah.

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