Torah Law versus Magian Law
b. Bava Metsi‘a 30b
220–600
R. Yoḥanan says, “Jerusalem was destroyed only because they adjudicated cases on the basis of Torah law.” Should they rather have adjudicated cases on the basis of magian law?!
Translated by Shai Secunda.
Published in: The Posen Library of Jewish Culture and Civilization, vol. 2: Emerging Judaism.
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Jews enjoyed relative autonomy in the Sasanian Empire. Jewish courts were a viable option for legal proceedings, and rabbinic courts competed for litigants in the empire’s legally pluralistic environment. Certain cases may have been judged in Jewish courts outside of rabbinic jurisdiction. The Babylonian Talmud continued the rabbinic bias against non-Jewish courts and also recorded a number of specific pejorative references to Persian and Zoroastrian law under the authority of the magi, Zoroastrian priests. The following text illustrates a rabbinic view that the law of the magi is the perfect opposite of Torah law.
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You may also like
The Law of the Kingdom Is the Law
b. Bava Metsi‘a 108a|b. Bava Batra 55a
The Exilarch and Rabbinic Judicial Authority
The Exilarch as Jewish Elite
King Yazdgird and the Exilarch’s Daughter
Šahrestānīhā ī Ērānšahr 47, 53
Only Christian Festivals for Christians
Church of the East Synod of 585, Canon 15
They Disgrace Their Holiness
Church of the East Synod of 676, Canon 17