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Shpanyer-arbet (spun work) was the name for a type of decorative gold and silver lace that adorned yarmulkes, prayer shawls, and other Jewish ritual garments in Eastern Europe. It was woven on a…
Poster for Wilhelm Wachtel’s exhibition in Lwów (Lviv), 1912.
Issachar Ber Ryback’s drawings of the painted ceiling of what was known as the Cold Synagogue in Mogilev (today in Belarus) are among the few visual records of the work of the painter Chaim ben…
In some Hasidic communities, it became a common practice for the Hasidic leader or rebbe to give specially sanctified coins as amulets that could confer blessings on the holder. These coins-turned…
This paper cut, commemorating the anniversary of a date of death, originates from Galicia.
This erotic illustration by Joseph Chaikov was made for a lavish edition of the biblical Song of Songs published by the Yiddish Kultur-lige in Kiev in 1918–1919. The forms of the embracing couple here…
Józef Awin’s reconstruction of the synagogue in the Old Cemetery of Lwów/L’viv, featured here, reflects his clean geometricity and appreciation for Galician wooden synagogue architecture. The cemetery…
The wooden synagogue in Kamionka Strumiłowa was built in the late seventeenth century. Its walls were covered in colorful paintings and, as in most wooden synagogues, the bimah occupied a central…
But must we conclude—as many think—that Halachah and Aggadah are two irreconcilable opposites?
Those who so conclude are confusing accident and form with substance; as who should declare the ice and…
The Day after the Pogrom was painted shortly after the Kishinev pogrom, in which forty-nine Jews were murdered, more than 500 injured, many Jewish women raped, 700 houses ransacked and destroyed, 600…
