Salmon ben Yerūḥīm

Salmon ben Yerūḥīm (Sulaymān ibn Ruḥaym) was a Karaite exegete and polemicist who was active in the vibrant Karaite community in Jerusalem. Salmon was a pioneer in Karaite exegesis after the formative work of Daniel al-Qūmisī in the late ninth century. Salmon wrote an Arabic linear commentary alongside his own Arabic translation of the Bible. Unlike many contemporaries, including other Karaites, he opposed the study of philosophy and “foreign wisdom.” In addition, he composed—in rhyme—pointed Hebrew polemics against Se‘adya Ga’on, whom he used as a stand-in for the entire rabbinic tradition. Salmon thus represents a stage of high tension between Karaites and Rabbanites. Other works of his survive in manuscript, including a work on calendrical intercalation, a frequent subject of interreligious controversy.

Content by Salmon ben Yerūḥīm

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Book of the Wars of the Lord

Sefer milḥamot ha-shem (Book of the Wars of the Lord), Cantos 1, 2 (selections)
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To you I call, O men—  Hearken to my explicit words, Reinforced, clad, enveloped, and robed  With proofs as solid as onyx and sapphire. When I was at the age of vanity,  I did search for the…

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Commentary: On Psalms

Commentary on Psalms 69:1
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To the leader: on shoshanim [lilies]. Of David. (Psalms 69:1) The phrase on shoshanim means that this plea is on behalf of the righteous, who are likened to shoshanim, as it says: like a lily among…

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Commentary: On Ecclesiastes (Arabic)

Commentary on Ecclesiastes 7:16, 12:12
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Be not righteous over much; neither make yourself over wise. Why should you become desolate and destroy yourself? (Ecclesiastes 7:16) Sulaymān said that Allah—great and exalted—forces man into…

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Commentary: On Ecclesiastes (Hebrew)

Commentary on Ecclesiastes 12
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Remember then your Creator in the days of your youth, before the evil days come, and the years draw near, when you will say (Ecclesiastes 12:1), “It is better for me to die than to live (Jonah 4:3),”…

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Commentary: On Lamentations

Commentary on Lamentations, Introduction and on 3:49.
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[ . . . ] When He made the covenant with our fathers on Mount Sinai, He guaranteed in it that even if we sinned and our offenses became great, He would allow us to remain and He would not…