Commentary: On Psalms
Salmon ben Yerūḥīm
After 900
This excerpt from Salmon ben Yerūḥīm’s Judeo-Arabic commentary on Psalms includes comments typical of Karaite biblical commentary in this period. Karaites in general, and Salmon especially, adopted the view that the book of Psalms contained prophetic prayers that offered particular messages to the exiled Israelites. It has been suggested that Salmon’s comments here echo the ideology of the Second Temple Qumran community, but many are skeptical of links between these Jerusalem-based Karaites and the Jews of Qumran. Notably, the latter part of this excerpt suggests that the Karaites as a group appeared only after ‘Anan and Benjamin al-Nahāwandī, two figures who would later be identified as “founders” of their movement.
Creator Bio
Salmon ben Yerūḥīm
Salmon ben Yerūḥīm (Sulaymān ibn Ruḥaym) was a Karaite exegete and polemicist who was active in the vibrant Karaite community in Jerusalem. Salmon was a pioneer in Karaite exegesis after the formative work of Daniel al-Qūmisī in the late ninth century. Salmon wrote an Arabic linear commentary alongside his own Arabic translation of the Bible. Unlike many contemporaries, including other Karaites, he opposed the study of philosophy and “foreign wisdom.” In addition, he composed—in rhyme—pointed Hebrew polemics against Se‘adya Ga’on, whom he used as a stand-in for the entire rabbinic tradition. Salmon thus represents a stage of high tension between Karaites and Rabbanites. Other works of his survive in manuscript, including a work on calendrical intercalation, a frequent subject of interreligious controversy.
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