Samuel ben Meir (Rashbam)

ca. 1085–ca. 1158

Very little is known of the life of Samuel ben Meir, known as Rashbam. He seems to have lived in France (Caen, Rouen) and supported himself as a sheep farmer. He distinguished himself in several intellectual fields, including Hebrew grammar, scriptural exegesis, talmudic commentary, piyyut, and halakhic responsa. Having studied in his youth with his grandfather Rashi and other leading figures, Samuel famously wrote that his exegesis sought to adhere to the peshat (plain sense) of scripture rather than Rashi’s more midrashic interpretations. The precise scope of his talmudic commentary, and even his biblical commentary, remains a matter of dispute. In his grammatical writings, Samuel frequently worked with earlier Andalusi sources.

Content by Samuel ben Meir (Rashbam)

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Grammar

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And now, thoughtful people, you have seen well, know, and understand how verbs with triliteral roots, none of whose root letters disappear, behave wherever they go as commanded by our…

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Commentary: On Genesis 1:1

Commentary on Genesis 1:1
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At the beginning of God’s creation (Genesis 1:1): Let the wise understand that all of our rabbis’ words and midrashic explanations are honest and true. So it is written in tractate Shabbat [63a], “I…

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Commentary: On Genesis 37:2

Commentary on Genesis 37:2
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These are the descendants of Jacob (Genesis 37:2): Let those who love reason know and understand that which our Sages taught us [Shabbat 63a], “A verse never departs from its plain meaning.” It is…

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Commentary: On the Song of Songs

Commentary on Song of Songs 1:1, 5, 2:2, 5, 7, 10, 3:5
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Let the one who understands use his powers of discernment and set his heart to understanding the poetic language of the book, to study and explain its meaning according to the context…

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Commentary: On the Babylonian Talmud, Tractate Pesaḥim

Commentary on b. Pesaḥim 115b, 118b, 119b
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If one swallows bitter herbs, he has not fulfilled his obligation. [b. Pesaḥim 115b] [This is because] we require the taste of the bitter herbs, and he did not get it. The reason why the Merciful…

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Critical Notes on al-Fāsī

Critical Notes on al-Fāsī Gittin 5 § 496 (b. Gittin 59b)
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Abbaye said: We have a tradition that if no priest is there, the package is separated [i.e., the order of Torah readers no longer has to be a priest, then a Levite, then Israelites].