Commentary: On the Babylonian Talmud, Tractate Beẓah
Solomon ben Isaac (Rashi)
Late 11th Century
Rashi’s Hebrew commentary on the Babylonian Talmud was highly influential. It is known for the many brief explanatory phrases that enable a student to understand the flow of talmudic dialectic, as well as the occasional integration of the passage at hand with parallel or related discussions. This excerpt discusses the mishnaic ruling that permits a Jew to benefit from wild animals that a non-Jew brought to him on a festival, when a Jew may not capture them himself: “On a festival, one may not remove animals, birds, or fish from traps that were set on the eve of the festival. [But] there was an incident where a non-Jew brought fish to R. Gamaliel, and he said that they were permitted” (m. Beẓah 3:2). The Talmud then presents two views. According to one, the animal can be accepted; according to the other, it may even be eaten. Rashi explicates the unclear statements in this text, gently guiding the reader through it. He also deploys several words from Old French, as is typical of his commentary, and, somewhat atypically, offers a halakhic ruling as well. The term muktseh means “set aside”—that is, it may not be moved on a Sabbath or during a festival.
Related Guide
Early Medieval Law and Religious Observance
Creator Bio
Solomon ben Isaac (Rashi)
Solomon ben Isaac of Troyes (Rashi) was the most prominent rabbi of eleventh-century France and certainly one of the most enduring medieval Jewish figures. Although first educated in Troyes, perhaps by his father, Rashi studied in the German academies before returning home, a move that came to signal the transfer of northern European talmudic learning to France. Rashi composed commentaries on nearly the whole Babylonian Talmud; they quickly won widespread acceptance, displacing competing works. Rashi’s commentary on much of the Hebrew Bible, particularly on the Pentateuch, was also immensely popular. Rashi was also an influential jurist and composed many decisive responsa. His students and descendants were leading talmudists for several generations.
You may also like
The Book of Contracts
Sefer ha-shetarot, 26
Commentary: On the Babylonian Talmud, Tractate Rosh Hashanah
Responsum: On the Testimony of Forced Converts
Book of the Orchard: On the Importance of Custom
Sefer ha-pardes
Commentary on al-Fāsī: On the Babylonian Talmud, Tractate Ḥullin
Teaching on the Menstruant
Baraita de-nidah, 4:3