Responsum: On the Testimony of Forced Converts
Solomon ben Isaac (Rashi)
Late 11th Century
And [regarding what] you asked, whether their testimony is testimony in light of [the fact] that they were coerced [to live as non-Jews] at the time. I respond to that: it all depends on the witnesses [themselves]. If it was established in court that the witnesses behaved in accordance with the law of Moses in secret and were not suspected of…
This influential Hebrew responsum concerns the acceptability of testimony regarding the period of their apostasy from a Jew who had converted to Christianity but subsequently reverted to Judaism. Rashi distinguishes between two types of apostates, those forced to undergo baptism and those who willingly did so. Succeeding generations of talmudists in Europe accepted Rashi’s ruling but debated exactly what kind of evidence might be necessary to prove that an individual had been forced to convert to Christianity.
Related Guide
Early Medieval Law and Religious Observance
Creator Bio
Solomon ben Isaac (Rashi)
Solomon ben Isaac of Troyes (Rashi) was the most prominent rabbi of eleventh-century France and certainly one of the most enduring medieval Jewish figures. Although first educated in Troyes, perhaps by his father, Rashi studied in the German academies before returning home, a move that came to signal the transfer of northern European talmudic learning to France. Rashi composed commentaries on nearly the whole Babylonian Talmud; they quickly won widespread acceptance, displacing competing works. Rashi’s commentary on much of the Hebrew Bible, particularly on the Pentateuch, was also immensely popular. Rashi was also an influential jurist and composed many decisive responsa. His students and descendants were leading talmudists for several generations.
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